The Wide Way

From Zen Lessons: The Art of Leadership, trans. Thomas Cleary (Boston & London: Shambala Books, 1993), 52-3: Lesson 42.

Huanglong said to the great statesman Wang Anshi:*

Whatever you set your mind to do, you always should make the road before you wide open, so that all people may traverse it. This is the concern of a great man.

If the way is narrow and perilous, so that others cannot go on it, then you yourself will not have any place to set foot either.

* Also considered one of China's great poets, Wang Anshi was a Chan practitioner and an active statesman. At the peak of his career he was highly placed and tried to institute sweeping reforms in government. He met with great resistance from entrenched interests, and was eventually ousted.
-Translator.

The book is called Zen Lessons because Americans would know the word "Zen." Here and throughout, the lessons are actually Chan Buddhist rather than Zen Buddhist, Chan being the Chinese school from which the Japanese derived their own unique method which became famous in the West.   

Confer Mt. 7:13-14. It's worth reading with the immediately prior post, as well; the wide road is the humane standard, perhaps the only one the human being can aspire to traverse. Nevertheless, the alternative does come well recommended. 

An American Latina Looks at Spain

The hatred of one's origin ends up being a damaging hatred of the self; Grim's Hall has long argued that some sort of patriotic forgiveness and acceptance of one's ancestors is necessary to one's own health in much the same way that such forgiveness and acceptance of your parents and their mistakes is for us. I've spoken of that in terms of Germany and Japan, also America and the American South (passim); but here is a lady writing from the perspective of Latinos looking at Spain. The finding is the same in spite of the difference of points of origin. 
A reader named Victor wrote to me this week with a confession. A United States Latino, steeped in the Chicano Movement, he had gone to Spain braced to hate it. He had been educated to loathe the brutal colonial country of the Conquistadores who raped, pillaged and genocided his — our — ancestors. He expected, upon landing in Spain, to feel the old inherited grievance rise in his throat [but found that] Spain was a diverse land of many different kinds of people, and none of them, now, were conquistadores. He grew to love it. He learned to hold the present beauty and the tragic history of Spain — real Spain, not the idea of Spain — in the same hand. “It’s complicated,” he wrote.

Those two words are the most honest thing anyone has said to me about our complicated American Latino history and Spain’s role in it in a long time.

We are primed, as Latinos in the United States, to hate present-day Spain. It’s a litmus test of belonging the right way. How do you feel about Spain? The question never means modern Spain. For United States Latinos, Spain froze back in 1540, when it toppled Moctezuma’s empire, a Forever Inquisition onto which we have projected all the simplified racialized sins of United States slavery, only brown instead of black. How do I feel about Spain? we answer, standing before the proverbial class, all eyes upon us, fingers hovering over the big red cancel button. If we want to fit in as real woke U.S. Latinos, there is only one correct answer: Spain is the colonizer, and because we are enlightened Latinos, we hate Spain and we hate Spaniards.

American Latinos are trained to look at a modern, democratic, post-Franco country and see nothing but the Inquisition wearing a fresh suit and ridiculously shiny Italian loafers. For educated U.S. Latinos, Spain ceased to exist and evolve in the 16th century, and is nothing but a racist, colonizing land full of white people. In reality, Madrid itself is home to 1 million Latin American immigrants in 2026 — meaning there are more Latinos in this one city in Spain than there are in the entire nation of Uruguay. And Spain itself has never been a monolith. Far from it. But like everyone else in the United States, U.S. Latinos gravitate towards simplistic racialized stories of Good versus Evil to explain every fucking thing in the world. And it’s exhausting.

Emphasis in the original. I often elide curse words in the interest of keeping the Hall family friendly, not because I personally oppose them nor their usage. I'm going to leave that one out of respect for her voice. 

It's a much longer post that's worth reading. She's finding a lot to struggle with that is analogous to what any of us would; and, indeed, she's only part way there because she still does have good guys and bad guys in her conceptions. On the closest examination, everyone is imperfect; in the American context, for example, it's the very same people who freed the slaves who committed the genocide against the Lakota or the Cheyenne or the Apache. Not the same kind of people, the same people: Sherman and Sheridan and Custer and their commands. 

There may not ultimately be good guys and bad guys at all. Virtues are strengths, and thus the virtuous are "powerful for good and evil," as Theodore Roosevelt wrote of the Scots-Irish on the American frontier. The harmless are usually weak, not virtuous; the great usually have scores on both sides of the ledger. You end up forgiving either the weakness or the sins, or else you don't forgive and hurt yourself most of all. 

Bowie Knives and the Historic Argument

One argument being fielded in the circuit split driving the upcoming landmark SCOTUS case on the Second Amendment is a historical examination of Bowie knives.
In its landmark 2022 Bruen decision, the Court held that modern gun rules must be consistent with the nation’s historical tradition of firearm regulation.... Applying the historical test to modern sporting rifles has produced conflicting results. A divided panel of the 7th Circuit recently upheld Illinois’ ban, noting that the ubiquitous firearm from 1791 through the mid-19th century was a single-shot muzzleloader. AR-15s with large-capacity magazines, the majority said, are “a far cry from these antecedents.” The court pointed to historical restrictions on Bowie knives as a relevant analogue.

Days later, the 3rd Circuit went the other way on New Jersey’s similar ban. In a 10-5 decision, the majority rejected the Bowie knife comparison. There was no evidence those knives were commonly used for lawful purposes before being restricted, the court noted. By contrast, tens of millions of AR-15-style rifles are in civilian hands today and are overwhelmingly used for lawful purposes.

The 7th Circuit opinion is here. The relevant part begins on page 20; the dissent also cites and challenges the interpretation starting around page 67. Of special note here is the majority's rejection of the idea that Bowie knives were particularly criminal-linked, asserting that they were in common use for lawful purposes -- but were still commonly banned by laws because of their occasional utility to criminals. This is a surprising attempt to deploy the Heller standard to challenge the Bruen standard. 

The 3rd Circuit opinion is here. New Jersey cited Bowie knife bans in its arguments, and the 3rd circuit rejected them "for two reasons: They are too late in time, and none enacted an outright ban on a class of weapons in common use for lawful purposes." To some degree that is a difference of historical interpretation: were Bowie knives in 'common use for lawful purposes,' or were they not? 

However, there's another issue that the 3rd Circuit is raising: the 'assault weapons ban' doesn't bar a particularly dangerous sort of semiautomatic sporting rifle, it bars the entire class of semiautomatic sporting rifles. These can be shown to be both in common use and, statistically, almost exclusively for lawful purposes. Though legislatures attempting to ban them point to highly visible mass shootings involving such arms, mass shootings are a tiny part of the class of shootings; separately, homicidal shootings involving rifles are a tiny class. Once you get to 'mass shootings involving sporting rifles,' you're at statistical noise: better than 99% of such firearms are used exclusively lawfully. Indeed in any given year, in that post the math works out to  99.9975%.

This brings us to an issue not raised in any of the cases so far: the vagueness of the restriction. In the frontier era, such statistical nicety was not possible and legislatures were going off of press reports rather than hard numbers. This, I think, accounts for most of the historical knife bans. "Bowie knives" were not a very well-defined class of knives, and indeed historians still debate exactly what Jim Bowie's knife looked like. The link says the original was 'like a butcher knife in profile,' and doesn't mention if it had a hand guard of any sort. Early attempts to replicate it vary widely: 

Early Bowie knives do not fit the popular image of the weapon. One thinks of a blade with a concave arch (clip point) cut into the end of the blade, and a cross-guard to protect the hand. Early examples, however, had a thick, heavy butcher-knife-like blade, with a straight back (top) and no clip point or hand guard. The blade varied in length from 8½ to 12½ inches and was sharpened on the true edge. Wooden handles were attached with silver pins and washers. The Searles knives of the 1830s were one-piece ebony, checkered, and decorated with small silver nails. Blacksmiths fashioned most of the subsequent Bowie knives and added rudimentary crossguards to keep the hand from sliding onto the blade. Eventually, they lengthened the guards as protection from an opponent's blade, but the owner often found the extended guards clumsy and cut them off. The clip point, a curve on the top of the blade back of the point, became popular. The clip was often sharpened so that a backstroke would inflict a serious wound. Spear-point Bowie blades also were forged, dagger-shaped, with both edges sharpened. Blacksmith-made Bowies were generally plain and unsigned, had iron or brass mountings, and hardwood, bone, or horn handles. The knife was both a hunting knife and a tool. With it, one could clear a path, hack a sapling, dig a hole, or butcher game. In the siege of Bexar in 1835, Texans used Bowie knives to dig through roofs and walls and engage in hand-to-hand combat with the Mexicans. The knife was not designed or balanced for throwing.... 

Bowie knife collections indicate that only about one in ten was American made. English cutlers applied clever motifs and blade etchings that appealed to American tastes and patriotic spirit. Examples include such labels as "American Bowie Knife," "Texas Ranger Knife," "Arkansas Toothpick," "Patriot's Self Defender," "Death to Abolition," "Death to Traitors," "Americans Never Surrender," "Rio Grande Camp Knife," and "I'm A Real Ripper." Handle and guard mountings also carried symbols and slogans with American appeal. Cutlers attached handles of ivory, pearl, tortoise shell, black and gray buffalo horn, India stag horn, and fine woods. Handle pommels of nickel silver featured horseheads, shells, and geometric designs. 

In spite of this great lack of clarity about what precisely was being banned -- note this part of the story is quite analogous to the 'assault' weapons ban attempts -- "Bowie knives" were quite commonly on ban lists and even today are often mentioned by name in knife laws. This is because of the tremendous fame of the Sandbar fight in which Jim Bowie's prowess became nationally (in)famous. Legislatures didn't know exactly what they were, but they knew they didn't want such things around whatever they might be. 

Other knife styles commonly banned by name include 'dirks' and 'daggers.' Today, a 'dirk' is most famously the heritage Scottish weapon; but legislatures don't seem to have intended it at the time they invoked the name in the laws. Rather, they often seem to have been worried about German submarine infiltrators, assuming the Germans would be armed with their naval knife which was at the time commonly also called a 'dirk.' It's actually a double-edged knife we would more usually call a "dagger," unlike the Scottish dirk which is single-edged and usually has fish-scaling ridges on the reverse. 

The American Took & Knife Institute here has a similar historical article about the dirk, which was so badly defined in the law that you could sometimes be charged for carrying both a 'dirk' and a 'Bowie Knife' under different statutes for the same knife -- which, whatever it was, wasn't both at once. Likewise: 

Yet another example of elastic application of a statutory “dirk” restriction appears in Virginia, where the dirk restriction was applied to a “butterfly” knife. In the case of Delcid v Virginia, 526 S.E.2d 273 (2000), the defendant argued at trial that his butterfly knife did not conform to the judicially established definition of a dirk which held it to be a knife with two sharp edges and a point and the knife in question had a single sharp edge. The trial judge ruled that the knife was “a dirk with one side,” thus avoiding controlling authority from a higher court in the state. The conviction was upheld on appeal.

The ignorance of legislators is, sadly, not without widespread historical precedent. Neither has been the willingness of police and even courts to apply laws vigorously without clear understanding of what they actually intended to mean. That is a species of unconstitutional vagueness that ends up being dangerous to our Constitutional rights -- and not only the 2nd! All such rights can be winnowed if vague laws are allowed to infringe upon them, especially if the laws are then enforced with the carelessness that is common to the system. 

Overnight Storms

Pretty wild night of storms with tornadoes and hail, but all is well here. Up on the Tail of the Dragon they got it in the teeth it sounds like.

Barnyard Jobs

An article distinguishes between two sorts of jobs with barnyard epithets. One sort is wearying and spiritually deadening; the other, mostly boring but with the benefit that it can sustain more interesting pursuits that are not themselves profitable. 
[T]here are hundreds of thousands—millions—of people who don’t have the talent to make a living at writing, art, or music, but who would love to do it seriously and are willing to live modestly, if necessary. These people deserve [such] jobs – modestly paying, undemanding, part-time jobs with benefits. The alternative is [worse] jobs, which would pay more but kill the creative spark and leave them exhausted and miserable....

Didn’t Marx promise that after the revolution we would hunt in the morning, fish in the afternoon, and criticize in the evening? Yes, the young Marx promised that. The mature Marx had second thoughts:
Just as the savage must wrestle with Nature to satisfy his wants, to maintain and reproduce life, so must civilised man, and he must do so in all social formations and under all possible modes of production…Freedom in this field can only consist in the associated producers, rationally regulating their interchange with Nature, bringing it under their common control, instead of being ruled by it as by the blind forces of Nature;…But it nonetheless still remains a realm of necessity. Beyond it begins that development of human energy which is an end in itself, the true realm of freedom, which, however, can blossom forth only with this realm of necessity as its basis. The shortening of the working-day is its basic prerequisite.

A Marxist I know tells me that the 'fish in the afternoon' quote was actually drafted by Engels, and that Marx included but always hated it. Pity; it was the only thing of value that Marx ever published. As an aspiration, who shouldn't want that? I quoted it just the other day while gently mocking a certain film critic. 

The Socialist Spectacle

The Clinton faction dominated the Democratic Party during the 1990s, while Bill Clinton enjoyed the powers of the presidency (and boy, did he enjoy them) as well as the early 2000s, when Al Gore's loss was presumed to be the result of a stolen election that would be righted by Hillary Clinton's return to the White House when she had established herself in national politics via a partial Senate term. In fact, as we all know, the Chicago machine stole a march on them and supplanted them during the Obama years, reducing Hillary to second-tier; and then she lost in 2016 in spite of all efforts by the media and the various urban machines to carry her over the wall. Since then, the remnants of that faction have been less important but are still consulted by members of the press. 

One such, Mark Penn, decided yesterday to go against the DSA faction that is now emerging as a challenge to the whole Democratic establishment. 

At the same time, there is a move to reconsider -- that is, condemn -- the Clinton faction and its legacy. Yesterday's Washington Post featured a piece by a Foreign Policy editor containing a charge that Bill Clinton was personally responsible for destroying welfare and for paving the way for DOGE-style efforts to further shrink the safety net.

For those of us who are not New Yorkers, the discussion about 'pied-à-terre' taxes sounds arcane. Obviously I have enough French to recognize that this means 'foot on the earth,' but in taxation it's a technical term whose meaning is obscure if you don't look it up. I did so. The concept is that wealthy people often respond to the difficulty of commuting to the downtown office (or downtown shopping) by renting a small space within the city that they can use to sleep in so they can do their travel in non-rush hours. Allegedly this reduces the amount of affordable housing for ordinary people because the wealthy can bid the price up for such spaces to something higher than regular folk can afford; so, taxing these spaces could drive the wealthy out of them so that poorer people could rent them. 

The poorer people would presumptively not be subject to the tax because they don't have another home somewhere else, which is a precondition for the tax applying. The DSA approach to this presumption is to reverse it, dragging almost every person who owns any residential property into the tax and then forcing them to prove that it shouldn't apply to them. Thus, unless you win your appeal and/or lawsuit -- who can afford New York city lawyers, especially when almost every homeowner in the city will need one? -- you'll be subject to this ruinous tax.

Between that and the grocery store scam producing bread lines, NYC will be an educational spectacle for a few years. Hopefully people have the right mindset to be educated. 

The Hyborian Age

One of the longstanding views of this space is that Robert E. Howard's view of history was closer to right than otherwise: civilization stretches back much further, and stretched further, than history does. There are stories we may never know about the eternal encounters between barbarian and civilized man, in eras long lost in the past
When Cleopatra became queen of Egypt, in 51 BCE, the oldest pyramids that graced her realm, constructed in the 27th century BCE, had already been standing for more than 2,500 years. Cleopatra is one of the most iconic figures from antiquity, yet she is nearer in time to the present than she was to those first pyramids – by a half-millennium, no less....

Hoards of Roman coins have been found well beyond the frontiers of the empire, from Scandinavia to India. A papyrus from Egypt in the middle of the 2nd century CE records the details of two contracts for the import of various goods from India, including pepper, pearls, silk and gemstones, shipped to Alexandria from the port of Muziris in Kerala, southwest India. What all of this implies is a far-flung web of transimperial commercial contacts.... 

Further east, near the oasis of Dunhuang, at the head of the Hexi Corridor leading into the North China Plain, a cache of letters from the early 4th century CE written by Sogdian merchants and addressed to recipients in Samarkand, in Uzbekistan, detail the Central- and East-Asian trade in precious metals, spices and textiles, including silk. These ancient commercial networks can be traced all the way to the Pacific rim of East Asia. The most spectacular finds come from the port city of Guangzhou, in southern China, where the tomb for Zhao Mo, the ruler of the regional kingdom of Nanyue in the mid-2nd century BCE (137-122), contained a number of exotic objects, including African elephant tusks and a silver box with motifs and craftsmanship derived from Persia.
The essay continues with an interesting comparison and contrast of Han China and the Roman Empire; it closes on a less captivating note, but you can skip that part if you like. 

Start with Plain Talk

Asheville has had three large-scale shootings in rapid succession, and it's probably not going to get better because the police chief won't even speak the plain facts about the matter. Asked if this was 'gang violence,' she said: 

"This is a group of individuals who know one another... these are groups, again, that are committing acts of violence against one another.... I would say these are two groups of individuals... there are ties to them knowing each other and committing ongoing retaliatory acts against each other." 

Two dead, seven injured, no arrests in that particular shooting. Police say they have identified 'persons of interest,' but won't say who they are. 

They do at least have a suspect in another recent shooting, one Elijah William Poore. Asheville police are asking for help from the community in locating him, but have released no physical description that might help people identify him. Height, weight, hair color, eye color, nothing distinguishing. He's supposed to be eighteen years old, which is all they will say about him other than that he's wanted for the shooting.

On the other hand they had a LOT to say about the firearm used. The mayor herself came out to talk about that alongside the police chief. While apparently it must be politically incorrect to accurately characterize the criminals, the gun was a Glock fitted out with one of those illegal 'switch' sear devices that lets you fire it automatically. Those are on the approved list of political targets, so that was something they couldn't say enough about. Apparently the gun is the guilty party, or something like that.


UPDATE: There has been an arrest made now in an earlier shooting, one they say led to the mass shooting that was 'retaliation' for this one. The alleged gunman from the earlier shooting now has a mugshot and a name. Still nothing from the larger retaliatory shooting.

A Catholic Question

Dad29 is asking about whether exorcists should be featured prominently; he thinks so. In addition to his argument, there's another angle on the question that this survey brings forward:

This 'all religions are mostly after the same basic truth' idea is one that G.K. Chesterton wrote about extensively. For example:

There is a phrase of facile liberality uttered again and again at ethical societies and parliaments of religion: "the religions of the earth differ in rites and forms, but they are the same in what they teach." It is false; it is the opposite of the fact. The religions of the earth do not greatly differ in rites and forms; they do greatly differ in what they teach.... They agree in machinery; almost every great religion on earth works with the same external methods, with priests, scriptures, altars, sworn brotherhoods, special feasts. They agree in the mode of teaching; what they differ about is the thing to be taught. Pagan optimists and Eastern pessimists would both have temples, just as Liberals and Tories would both have newspapers. Creeds that exist to destroy each other both have scriptures, just as armies that exist to destroy each other both have guns.

Even if one were not a believer, I think that one could usefully divide religions agnostically into 'ones that might be true' and 'ones that are definitely false.'  Even once you do that, though, eliminating the obvious falsehoods like (say) Mormonism, you're still left with a great deal of difference in what the teaching is. Christianity and Buddhism are two of the more defensible religions, and as Chesterton explored at length they have very different basic claims about reality and what a good soul should desire and strive to obtain -- so different, indeed, as to be 'eternal life united with God' versus 'an end to suffering through extinction'! 

There is no way that both of those claims can be true. Both could be false, but they simply cannot both be true. Likewise Christianity versus Hinduism: is life fundamentally meaningful or meaningless? Is the soul real and loved, or is it just a passing dream that will be forgotten when the Great God awakens? 

Exorcise that, if you can. 

Honky Tonk Sunday


I guess my memory is better than that. 

"Assault Knives"


Nobody seems to know if this is real or parody; I've seen it cited on both kinds of pages lately. 

As a longtime student of the Riddle of Steel, I have to admit that I don't know what an 'assault knife' might be. It's apparently twice as dangerous as a Rambo knife, though! 

I do recall that the UK went through a thing about "Zombie-style knives" a while ago, which apparently is defined in law as 'the kind of knives you see in Zombie movies.' I assume some equally precise definition is at work here. 

Half-Ton Van

I just did a video/music post, but what the hell, let's have two of them.


This reminds me of an older song.

Unrelenting Policy


Since I was doing a Paint Your Wagon clip recently, here are a couple more. Sadly, the frontier is closed for the moment.


Certain motorcycle rallies still resemble this, however. We have more women, which is one of the advantages of not being on the wild frontier. 

UPDATE: In the first video, Lee Marvin responds to an assertion of disagreement with, “I don’t want to hear about it.” That’s a novel concept today! A fair one though: I’ve considered my position adequately for my satisfaction, and I’m not interested in new ideas on the topic. For those of us with steel in our beard, or other hair, a fair assessment. 

The Wrong Dose of Medicine is Poison

Even if you are inclined to take psychological therapy seriously -- especially if you are, I suppose -- you should be mindful of the dangers of excessive intake


Imagine losing five years of contact with one of your parents and not getting contact back to make amends or work things out. A cancer diagnosis sometimes offers a runway, but a heart attack often does not. 

Sorting Out (by) Faith

Via Hot Air, a plea from a defender of Palestinian Christian communities

[A] number of... Palestinian Christian leaders assured me that they need our love and prayers—but they also badly need practical support if Christianity is not to die in our lifetime in the land that gave birth to our common religion....

The same holds true in Bethlehem (the City of Bread), where not only the French and Polish orphanages but the wider Christian community are literally depending on the Salesian Bakery for their daily bread. Bethlehem’s Church of the Nativity, jointly administered and run by a coalition of the Greek Orthodox Church, the Armenian Apostolic Church, and the Roman Catholic Church, stands empty. The Franciscan hostel beside it is shuttered, as are the nearby rows of souvenir shops, while Manger Square is so empty it might as well be in a ghost town.

The all-Christian town of Taybeh, a little over an hour’s drive past Ramallah to the north, is likewise on its last legs. The Khoury family have shuttered their hotel, their beer factory is running at a loss, and, like for the rest of the village, settler roadblocks and vandalism stop them from accessing their crops. Faced with all this, Christians continue to flee via Jordan to claim refugee status in Portugal.

There is probably nothing that can be done to save them, speaking pragmatically. This strikes me as being partly a consequence of the war begun by Hamas with its October 7th blood magic, which designed to use mass human sacrifice as a prayer to Allah for a final reckoning with Israel. They seem to be getting their prayer answered, by whomever it is that answers such prayers; it is likely that this conflict extends beyond human hands, and that its final outcome will not be subject to our opinions but to higher judgments. Everything associated with Hamas, including "Palestine" and anything that chooses that name for itself, is likely to be brought under that judgment. So I guess; but it is not for me to say, or even to know for certain, in matters such as this. 

However, I am also reminded that this process has been ongoing for quite some time. Wars intensify and speed it -- the Iraq War, for example, led to the destruction of several Christian and Jewish communities in Iraq as well as the subjugation of other religious minorities. At the Aristotle University in Thessalonica, a recent conference pointed out that the shrinking of Christian communities is part of a trend more than a century long -- or longer yet, if you want to go back before the establishment of Islam, which provoked a great shrinkage through conquest and forced/coerced conversions.  

Likewise, Jewish communities across the region have shrunk by approximately 99% in the last century in the Arab countries plus Iran. The 1978 Iranian revolution is part of that story, but mostly it's a reaction by Muslims to a century of relative weakness -- they are attempting to purge the land clean of those who deny the truth of their religion, and they tend to hit the Jewish communities because they are weak and vulnerable to the kind of force that Islamic militants can bring to bear. That's true of Christians and other minority groups as well; it is less true of the Kurds, but even they have been subject to intense violence from ISIS and other Islamic militants as well as from nation states like Iraq (under Saddam), Iran (periodically), Turkey (very much still today), and Syria (under Assad -- the new government at least for now is trying to play nice with the Kurds). 

In that sense the current war is just another war, another accelerant thrown onto a long-burning fire. The real question is to what degree that fire will spread to Europe -- or Detroit -- rather than how it will eventually burn itself out in the Middle East. 

No Communities In Any Community Rooms

The vote was last night; on consideration, they decided not to allow community meetings in the Cashiers community room either. Only official agents of the state/local government may now use the spaces.

It's odd to me to see the Republicans on the side of restricting the access in this way, because in the 2nd Amendment debate this is the position they reject: 'only agents of the state may be trusted to deploy this liberty responsibly.' The idea that only agents of the state can be trusted to keep and bear arms is in obvious and outright defiance of our tradition of self-governance and human dignity

Somehow when it's the 1st Amendment, though.... 'you can't allow the community to rent the space from the county because then those weirdos will do something we don't like in a government building, which might give the impression that the community as a whole approves of it' turns out to be the logic, and locking it down to government agents only the accepted response. 

Admittedly the Democrats have the inverse contradiction going on, so it's not like they're better -- it may be that they're worse, because 2A liberties are even more fundamental than 1A ones since they get at your ability to enforce your dignity rather than merely express it. However, it remains a striking contradiction. 

Ah, Another Prince

Troy Jackson, a powerful Maine legislator now running for Senate, once angrily threw a water bottle in a meeting after he couldn’t persuade a lawmaker to vote his way. He yelled at another lawmaker, prompting her to post on social media that straight men were “too emotional” to be in politics. And he cursed and shouted in a meeting with the speaker of Maine’s state House, until she kicked him out of her office.

During the six years Jackson presided over Maine’s Senate, until he left office in 2024, his temper was a feature of his leadership, and one that Democratic lawmakers discussed among themselves as a problem and even raised with the governor....

His temperament is coming up as he is on the verge of replacing Democratic candidate Graham Platner[.]

Washington Post, so there's probably a paywall -- thus the longer quote. 

Probably he doesn't have Nazi tattoos though, so I guess he meets at least one objective standard for being an improvement. Still, don't they have any guys over there who don't act like this?