For those of you who follow modern philosophical debates, a survey of where philosophers shake out on cetain famous questions.
When asked which dead philosopher they most identified with, a clear winner emerged, with 21% of the votes: David Hume, the 18th-century thinker, historian, sceptic and agnostic who was a close friend of the economist Adam Smith. Aristotle, Kant and Wittgenstein took second, third and fourth places. The next six spots went to philosophers from the 20th century, most recently Donald Davidson, an American who died in 2003. Plato made 13th place and Socrates limped in at 21st.
Of the three topics that Immanuel Kant once said were the proper subjects of metaphysics – namely God, freedom and immortality – the survey covers only the first two, perhaps because these days life is too short to bother with immortality. Free will gets a thumbs-up: only 12% of philosophers think that people’s lives are predestined. But God gets the thumbs-down: nearly three-quarters accept or lean towards atheism. This is only to be expected. Even in America, which is unusually religious for a rich country, the top echelons of those who think for a living tend to be unbelievers. A survey of the members of America’s elite National Academy of Sciences in 1998 found that only 7% believed in God....
Some 82% of the respondents accept or are inclined towards “non-sceptical realism” about the external world, which means they believe both that physical objects exist independently of the minds that perceive them, and that we can be said to know of their existence. Some 4.8%, though, are inclined to deny that we have certain knowledge of the existence of physical objects, and 4.2% accept or lean towards “idealism”, which is the theory that matter somehow depends on mind. As for the status of so-called “abstract” objects, such as numbers, the most popular view (scoring 39%, narrowly ahead of its closest rival) is “Platonism”, according to which abstract objects have a real existence independently of our minds.
By a fairly narrow margin, today’s philosophers believe that judgments of artistic value are not merely matters of individual taste: 41% said aesthetic values are objective, 34% say subjective, and a quarter gave some other answer. They were not asked directly whether moral values are objective, but the responses to related questions suggest that most philosophers believe they are. Some 56% incline towards “moral realism”, which has no precise definition but implies that ethical questions have objectively right (and wrong) answers, and nearly two-thirds endorsed moral “cognitivism”, which suggests that they believe there are moral facts or truths.
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