Oratores

There was a long-lived ideal in Medieval society that there ought to be three classes of people: oratores, bellatores, and laboratores, that is, those who pray, those who fight, and those who work. We have lost the first class almost entirely, but here and there they still exist. Here one, a rabbi, speaks to a culturally Jewish comedienne in the way proper only to his class. I will quote a large part of it because the server is having trouble with the strain of so many people wanting to read an open letter from a rabbi to Sarah Silverman.
I wouldn’t be writing these words had your most recent video not been framed in biblical language. Its title held deep significance to me, as I am sure was your intention....

I believe I have your number. You will soon turn 42 and your destiny, as you stated, will not include children. You blame it on your depression, saying you don’t want to pass it on to another generation.

I find that confusing, coming from someone as perceptive as you are in dissecting flawed arguments. Surely you appreciate being alive and surely, if the wonder of your womb were afflicted with your weaknesses and blessed with your strengths, it would be happy to be alive, too.

You said you wouldn’t get married until gay people can. Now they can. And you still haven’t married. I think, Sarah, that marriage and childrearing are not in the cards for you because you can’t focus on building life when you spend your days and nights tearing it down.

You have made a career making public that which is private, making crude that which is intimate, making sensual that which is spiritual. You have experienced what traditional Judaism taught long ago: when you make sex a public thing it loses its potency. When the whisper is replaced with a shout there is no magic to speak about. And, in my opinion, Sarah, that is why you have had trouble forging a permanent relationship – the most basic desire of the feminine soul.

Human beings have many acquaintances and fewer friends, but only one spouse. Judaism celebrates the monogamous, intimate relationship with a spouse as the prototype of the intimate relationship with God. Marriage, in Judaism, is holy. Family, in Judaism, is celebrated. But for you, nothing is holy; in your world, nothing is permanent. Your ideology is secular. Your culture may be Jewish, but your mind is not.

I think you have latched on to politics because you are searching for something to build. There is only so much pulling down one can do without feeling utterly destructive. You want to fight for a value so you take your belief – secularism – and promote it. As an Orthodox rabbi, I disagree with just about everything you say, but respect your right to say it. All I ask, respectfully, is that you not use traditional Jewish terminology in your efforts. Because doing so is a lie.
If it is hard to imagine any other kind of man speaking this way to a woman in public, it ought to be. No other sort of man has the right. As he says, though, she has made it her business to make the private public, and she has mocked that which it is his charge to defend.

4 comments:

bthun said...

"You have made a career making public that which is private, making crude that which is intimate, making sensual that which is spiritual. You have experienced what traditional Judaism taught long ago: when you make sex a public thing it loses its potency. When the whisper is replaced with a shout there is no magic to speak about."

And with that, the rabbi gave the backhand to not only Sarah, but IMHO, a large number of other folk, be they Jewish, Christian, or Other...

Bob said...

He certainly put a finger on why I can only take her in small doses.

Assistant Village Idiot said...

She criticises in carefully-chosen words for a living. It will be interesting how she responds to criticism in carefully-chosen words.

That said, the rabbi is guessing when he reveals her motives. He may be playing the percentages as he sees them, he may be reading the clues from her speech and actions, but he is guessing nonetheless. Always a weak argument, attributing motive, unless one has very solid evidence. People do things for mixed reasons, many of which they know not themselves. Choosing one as The Explanation is dicey.

Grim said...

I've only known a few rabbis, but my sense of the breed is that they are in the business of listening to people, and as much for the words they aren't saying as for the ones that they are. It may not be a guess: sometimes, after a while, the right kind of listener comes to know the presence of a hidden thing.