A Big Day for Aristotelians

A plant 'cyborg' has proven to have the capacity to move itself around to seek better light. We all know that plants can detect light, and can engage in some limited movement of their leaves in order to maximize exposure. Scientists have figured out how to translate that into an ability to let the whole plant move itself, determining where it should sit.
The idea is reasonably simple—place sensors that listen to the electrical signals generated by a plant and then convert those signals to commands carried out by the motorized wheels. The result is a plant that can respond to changes in light direction by moving itself closer to the source.
If you are an Aristotelian thinker, this is really an interesting development. Aristotle argues (in De Anima) that the human soul has three parts, the rational, the motive (or animal), and the nutrative (or plant-like). Humans, plants, and animals contain the capacity to take nutrition from the world and put it into our own order: to rebuild our cells, say, with proteins taken from outside us. All of us do that, and it is the distinction between living things and things like rocks that are not alive.

The difference between plants and animals, he thought, was just this capacity to move one's self in order to obtain food. The motive soul was a higher level of soul because it required an ability to distinguish things distant from yourself, rather than simply to absorb things that you came into contact with accidentally. Hans Jonas, in The Phenomenon of Life, argues that this capacity requires a self-conscious mind: a hawk must be able to distinguish that it is different from the rabbit. That isn't necessarily clear, though; there needs to be some sort of process by which the hawk finds the rabbit's presence actionable, but it might not be a conscious process. Still, it makes sense to say it is: certainly, in us, we recognize ourselves as different from the hunted animal. There is no special reason to assume it is otherwise for the hawk, there is just no proof that the hawk experiences consciousness.

(Although, speaking of birds, I think it's at least suggestive that crows not only display advanced problem solving in spite of having brains that contain none of the structures we think humans use for it, they also seem to be able to recognize people who have been mean and to communicate that to others in their murder. But we don't know what their experiences are like, or even if they 'have experiences' at all.)

So anyway, it turns out that plants have the ability to process the information they would need to move around; they just don't, naturally, have the capability to move around. For Aristotle, the soul is the perfection of the thing according to its own nature. Wouldn't the plant be more perfect if it could move, just as an animal would be more perfect if it could reason (as, it seems, crows can)?

If the answer is yes, then we come to another Aristotelian dictum, this one from the Physics: it is the role of art to perfect nature. That is to say that the human soul, which is rational in its highest part, can see where the natural has failed to actualize all of its potential. We can, through art, improve nature by bringing it more fully to its complete perfection. The art of medicine is essentially this, or has been up until now: the eye should see, and see well, but does not, and so the doctor works to try to restore or perfect the sight.

So the question to ask is this: are we perfecting the plants' nature, and if so, does that mean that they really do have an animal (motive) soul that has only existed so far in potency? If so, do they have rational souls in potency as well? We have more reason than Aristotle had to think that animals can reason, at least some of them. Perhaps all animals have rational souls that haven't been fully actualized; perhaps, with art, they could be. Plants as well.

That leads to another ancient view, more Plato's than Aristotle's.

Dod Yn Ôl At Fy Nghoed

A Welsh poetic insight into human nature.
[Robert Macfarlane] credits his parents and his grandfather for passing on to him an abiding love for wild places. “I remember seeing a golden eagle for the first time and was amazed that a bird could be so big.”

Macfarlane believes passionately that all children should have the chance to form such memories. Does he think the Government should do more to increase available green space near to home for all children? “Absolutely. I would really like to see nature and environmental well-being in Section 78 of the Education Act so that nature and our relationship with it becomes a part of life, a part of behaviour and ethics.” He mentions the Welsh phrase dod yn ôl at fy nghoed, which means “to return to a balanced state of mind”, but literally means “to return to my trees”.

Easy

Songwriter on this one was Kris Kristofferson.

A Second

I'd like to second AVI's recommendation to read this Virginia Postrel essay on culture. This is something we've been talking about for years here at the Hall, but I agree with her assessment that conservatives still have no better ideas about what to do about it. It's as much a magic box for us as economics seems to be for the socialist left.

My best suggestion from a few years ago was to work to introduce the young to old movies. There was a golden age of cinema in Hollywood that celebrated America and its values, in forms variously sweeping and romantic (like The Alamo) or thoughtful and introspective (like The Man Who Shot Liberty Valance). Our left has already worked out a countermeasure, though: they've taught the youth to search out 'problematic' structures in every older form of art, and then to shun it lest they be contaminated by these poisonous ideas.

It's tricky. In principle engaging older forms of art -- not just Hollywood as it was, but Shakespeare or Homer, Malory or the artistic books of the Bible -- still has the potential to awaken and enlighten. Perhaps philosophy is still a valid entry point; you can start them on Plato, and then suggest that they should probably read Homer in order to better understand the references. Then you could say, "But, you know, it's going to be different from what 'we' think today. Part of the exercise is coming to understand a world outside of your own, which will in turn give you a new platform from which to criticize the world you live in today."

Indeed, that is ultimately the whole point of the exercise. Many academic disciplines today only teach a system of thought, which you are simply to apply to everything you encounter. The outcomes can be predicted in just the same way that the outcomes of a sausage-making-machine can be predicted. It doesn't matter what you put in the one end, what comes out will look like sausage, because it is the function of the machine to ensure that sausage is produced from whatever you put in it.

At 20-something, and even the early parts of 30-something, this can feel like knowledge: 'I've learned to understand the world in a systematic and coherent way!' Yet you haven't learned to understand the world at all; you've learned to force the things you encounter in the world into a meat grinder. What comes out looks exactly as you expected it to because of the function of the systems you've been taught to apply. To really learn something, you'd need to be able to step outside the system and criticize it independently.

You can only do that, though, when you have somewhere else to 'stand.' You need the perspective that comes with distance. In other words, you need to be able to think in a different way, which means thinking from a different place. You need an opposing discipline or, alternatively or additionally, you need an older world. Coming to see things the way an ancient Greek might have seen them gives you an option. You can look at the system from outside, and see if you still like what it's making.

So too the learning of other ancient ways of thought: Catholic, Jewish, and yes, Islamic; Buddhist, Viking, Hindu, Anglo-Saxon. Read Medieval poetics, if you find that you like them; study the 19th century novels. Anything to get you outside your system, and give you another place to stand.

Disgusting Contradictions

A 28-year-old dominatrix in England has decided to use her power to convince white Tories to vote socialist.
Maybury, aka Mistress Rebecca, is a self-styled political dominatrix. She plays “with concepts of humiliation”, using words and mind games rather than whips and costumes to cut her cohorts down to size. “I’m interested in men’s aspirations, how they feel confident and how vapid that confidence often is... The kind of job titles they want, the car they drive, the women they say they’re attracted to publicly, but not privately… I have an application form I make them fill out so that I can find out their favourite leader, their favourite band and film. Once I sweep away the capitalist achievements, then what remains are their real desires. Most men never even consider what their masculinity is based on, which is the frightening thing. All masculinity, when we look at it from a historical point of view, is to dominate women.”
Yes, well, no, but let's leave that for today. What I really want to get at is this business of stripping away 'capitalist achievements' in order to get to our real desires. Let's follow that thread.
One client claimed “he was a ‘female supremacist’ and a Tory. I found that such a disgusting contradiction, I couldn’t let him get away with it. Submissives often say that all they want to do is make their mistress happy, and what could make me happier than him becoming a socialist?”
What indeed could make you happier than socialism? By the way, how socialist are you personally, Ms... er, "Mistress" Rebecca?
[She] has since developed her dominatrix work into a unique type of performance art. “I just realised I can use my job as a dominatrix to be a version of a corporate creative, like an art director, where the interns do all the work. The idea is they make the work for me and then I make the money from it when it is sold.”
Marx would be so proud.

Haeledh

In his essay The Monsters and the Critics, Tolkien mentions a phrase used by the Beowulf poet: "Haeledh Under Heofenum." He says this might be variously given as 'heroes under heaven' or 'mighty men on the earth' (as the earth is what is under heaven). But it's curious to me that there's no obvious descendant for the word "haeledh." "Hero" isn't it; that's of Greek extraction.

In fact, I began to wonder if any related word had survived, as the lost word "frith" is a cognate of the modern "friend" and "freedom." (For good reason! See the sidebar for a whole section of relevant links.) It looks as if there was an article by Kathleen E. Dubs that was highly relevant, but I don't seem to have access to that journal.

In a bit of research, I found a few potentially useful links, but they themselves lack important context. One is this old "glossography" of the original languages of Britain and Ireland. It mentions the word in an interesting context, but its comparative language is almost all clearly Norman impositions (e.g., 'frank' really does mean, 'having the (good) manner of a Frank,' and was brought from France by the conquest).


Here, similarly, is a French-language source that gives the reference in comparison to several warrior-related terms in French, e.g., guerrier. I find it fascinating that this Anglo-Saxon word was once well-enough known to Francophones to serve as a useful reference for them. But it also suggests that a close cognate for "healedh" may be "to hold," which would make it "those who hold."

So looking into that, it appears to be correct: the West Saxon version of the root word is "haeldan."

And now it makes sense. "Holders of the earth" or "Those who hold, under heaven," does imply the power associated with heroism in the ancient context. To take hold of a part of the world, to hold it against others, to hold the order of the land together in the face of dangers from both nature and other men -- and even against dragons, if you are Beowulf.

Fusion Power Breakthrough

A major engineering challenge seems to have been overcome.

Krampus

And then there's Krampus.

In Central European folklore, Krampus is a horned, anthropomorphic figure described as "half-goat, half-demon", who, during the Christmas season, punishes children who have misbehaved, in contrast with Saint Nicholas, who rewards the well-behaved with gifts.... The origin of the figure is unclear; some folklorists and anthropologists have postulated it as having pre-Christian origins....

Europeans have been exchanging greeting cards featuring Krampus since the 1800s. Sometimes introduced with Gruß vom Krampus (Greetings from Krampus), the cards usually have humorous rhymes and poems. Krampus is often featured looming menacingly over children. He is also shown as having one human foot and one cloven hoof. In some, Krampus has sexual overtones; he is pictured pursuing buxom women. Over time, the representation of Krampus in the cards has changed; older versions have a more frightening Krampus[.]
Maybe your elders weren't so easily frightened.

The problem with charity

Have you ever wondered why it does no good to point out to leftists that conservatives give more to charity than progressives?
One page after the champagne ad [in the New Yorker], we see a photograph of a smiling older white man, with the caption, “He loves helping kids. So he gives.” He calls on the reader to “give something back to the world.” My blood pressure rises when I see ads like this, because it goes to the larger problem of charity in America nowadays. If the system worked as it should, and if rich people paid their fair share of taxes, then the rest of us wouldn’t need to beg them to peel off a piece of their income and toss it back to the people.
Why count on people to give when you can just take?

Go, Mighty Bulldogs

That is all.

Footprints and vectors

As they say, Trump needs a wartime consiglieri.

John Solomon does his usual excellent investigative reporting into the muck that is the Trump-Russia investigation.
Early in my reporting that unraveled the origins of the Trump-Russia collusion probe, tying it to Hillary Clinton’s campaign and possible Foreign Intelligence Surveillance Act (FISA) abuses, I started to see patterns just as in the old mob meetings: FBI or intelligence-connected figures kept showing up in Trump Town USA during the 2016 campaign with a common calling card.
The question now is, who sent them and why?
Interviews with more than 50 witnesses in the Trump case and reviews of hundreds of pages of court filings confirm the following:
At least six people with long-established ties to the FBI or to U.S. and Western intelligence made entrees to key figures in the Trump business organization or his presidential campaign between March and October 2016;
Campaign figures were contacted by at least two Russian figures whose justification for being in the United States were rare law enforcement parole visas controlled by the U.S. Justice Department;
Intelligence or diplomatic figures connected to two of America’s closest allies, Britain and Australia, gathered intelligence or instigated contacts with Trump campaign figures during that same period;
Some of the conversations and contacts that were monitored occurred on foreign soil and resulted in the creation of transcripts; Nearly all of the contacts involved the same overture — a discussion about possible political dirt or stolen emails harmful to Hillary Clinton, or unsolicited business in London or Moscow;
Several of the contacts occurred before the FBI formally launched a legally authorized probe into the Trump campaign and possible collusion on July 31, 2016.

The Mari Lywd

Another ancient holdover animal holiday tradition, this one Celtic. It survives in Wales. Although I only encountered it tonight, it has for many years been part of our decorations to put Christmas ornaments for eyes into the bovine rather than equine skulls decorating the walls. It’s festive, even without the ribbons and riddles.

The Yule Goat

An article on the subject of Yule goats, a Christmas tradition with pre-Christian roots in Scandinavia. So do Christmas trees, of course; so do a lot of Christmas rituals. If you find them charming, Grimfrost has Yule goat sets on sale right now.

Thieves in Veterans' Clothing

Some $900,000 worth of clothing, jewelry, and the like.

Believe the Science!

As a case in point, Buss and von Hippel highlight the recent book Testosterone Rex: Unmaking the Myths of Our Gendered Minds by psychologist Cordelia Fine – a text that argues against biological differences between the sexes (and in favour of sociological explanations) and which won wide praise from journalists and left-leaning scientists around the globe, while at the same time receiving scathing criticism from evolutionary biologists and psychologists with relevant expertise in evolutionary science.

Buss and von Hippel argue that Fine and others are motivated by social justice goals (in this case gender equality) to reject findings from evolutionary biology and psychology[.]
The hell you say.

Regional Pride, and Rest in Peace

AVI mentioned in passing over at his place a certain tolerance for 'moderate' regional pride. I'm not sure I've adhered to the moderation standard, which I hadn't understood was expected; but in fairness, Southerners are rarely moderate in this regard.

By sad coincidence, Roy Clark passed away just a couple of weeks ago. I don't think I mentioned it at the time. He was a man whom our region could be proud to have born. His contributions to the world included music and humor, and he was great at both. Here he is with Buck Owens and another of my favorite fellows, the late, great Jerry Reed.



And here he is with Buck Trent, doing a playful variation on a playful standard.



Although he was most famous for these Southern types, he was a thoroughly trained musician who could play anything on one of several instruments.



It was nice to share the stage with these men for a while. I hope they will be long remembered.

UPDATE:

Let's do a couple more. One older:



And one with Johnny Cash. Both of these are funny because it's impossible to believe Roy Clark ever shot a man in Reno, just to watch him die. Johnny Cash could sell the line, but Roy Clark just wants to play tricks on the guitar.



Johnny doesn't care. He's having fun too.

Inappropriate Christmas gifts

This is a gift you should reserve for small children of parents who have deeply offended you--like giving a young boy a drum set.  But I have to admit to a strong temptation.  It's a toy fire truck that lights up and emits a siren, which is bad enough, but it also squirts water out of the hose attached to the ladder, how cool is that?

The best part is the video on the Amazon page, showing an adult running the toy through its paces, complete with a small alcohol fire in what looks like carpet near the truck, which the adult carefully extinguishes.  You can tell by the wording of the toy's description that no American lawyers went anywhere near this promotional video:
IMAGINAIVE EDUCATION TOY: This fire rescue truck is a great educational toy for kids, for it helps to cultivating the toddlers fire protection consciousness and emergency situation handling, so that children can protect themselves in the danger to some extents.

My grand-nephew is in that toddler toy-truck stage.  After last week's snows in the Northeast, his admirable father affixed cardboard snow-plow blades to all his trucks, and now the kid runs around the house delightedly yelling "'no pow! 'no pow!"

A Series of Historical Analogies

Beware the attempts to roll things back to control by 'the experts.'

The author actually has some credentials of his own: a former US Army infantry NCO, with a Ph.D. in history.

A Reasonable Point

"Giving your child a dumb name like ABCDE should be considered child abuse because you’re willing to condemn your child to a lifetime of mockery so you can get attention."

Relevant story.

I wouldn't want the government to have authority to prosecute for 'child abuse,' but I definitely think that we should adopt the cultural stance that this sort of thing is an abusive behavior. We ought to treat parents who do this to their children as bad people.

By the way, why are all these crazy stories coming out of Texas? What's going on down there? Texas used to be reliable.

A Wrinkle in the Texas Divorce Case

This feature of the story about the divorce in which the parents dispute the gender of their child escaped me before.
In their divorce proceedings, the mother has charged the father with child abuse for not affirming James as transgender, has sought restraining orders against him, and is seeking to terminate his parental rights. She is also seeking to require him to pay for the child’s visits to a transgender-affirming therapist and transgender medical alterations, which may include hormonal sterilization starting at age eight.
A mother is asking a court to force a father to pay for the castration of his son. She's not just demanding that the father be forced to accept the castration of his son, which would be a monstrosity by itself. She is demanding that he be forced to pay for it to be done. An American court is actually entertaining that request.

I don't ever want to hear another word about how America is some kind of patriarchy.