Proper Hate

I had been told that hate was always wrong; apparently that's not operative any longer.
SpaceX is set to make Elon Musk the first trillionaire. Here’s how to properly hate him

There are competing schools of thought about the accumulation of wealth, among them the anarchist claim that “property is theft” and the Gordon Gekko theory of greed as a star-spangled virtue.... The more compelling argument against billionaires has to do not with the ethical implications of the extreme inequality that they arguably promote, but with the adverse real-world consequences, which you don’t have to be a fire-breathing Marxist to acknowledge. There is plenty of evidence that extreme inequality produces inferior and even perverse social outcomes.... But if [Elon Musk is] a stain on capitalism, it’s not because of his wealth. It’s because he exemplifies the idea of government as the plaything of plutocrats who shamelessly bend public policy toward private advantage. It may be difficult to excite class warfare in a culture that worships wealth, but people like Mr. Musk make it a whole lot easier.

Those aren't useful instructions; the headline writer has misled us. It's just griping. 

The good argument in favor of billionaires -- trillionaires, now -- is that one person can make a decision about how to deploy substantial capital in efficient ways that a government, a corporation, or a committee can never. Musk is building space rockets and tunneling equipment that could build a Mars colony because he wants to, not because of fiduciary duty or because spreadsheets suggest it is wise. We are lucky that the world's richest man loves Buck Rogers rather than Karl Marx.

Concentrations of political power are always pernicious, and wealth is one way that power can be concentrated. To say that we got lucky is to acknowledge that it could have gone the other way; indeed, it has done, as with several rich men who might be named. 

If you were wanting the promised instruction on how to hate properly, however, here is Chesterton:

         "Up on the old white road, brothers,

          Up on the Roman walls!

          For this is the night of the drawing of swords,

          And the tainted tower of the heathen hordes

          Leans to our hammers, fires and cords,

          Leans a little and falls.


          "Follow the star that lives and leaps,

          Follow the sword that sings,

          For we go gathering heathen men,

          A terrible harvest, ten by ten,

          As the wrath of the last red autumn—then

          When Christ reaps down the kings.


          "Follow a light that leaps and spins,

          Follow the fire unfurled!

          For riseth up against realm and rod,

          A thing forgotten, a thing downtrod,

          The last lost giant, even God,

          Is risen against the world."


          Roaring they went o'er the Roman wall,

          And roaring up the lane,

          Their torches tossed a ladder of fire,

          Higher their hymn was heard and higher,

          More sweet for hate and for heart's desire,

          And up in the northern scrub and brier,

          They fell upon the Dane.

3 comments:

  1. There is also Kipling:

    The Beginnings

    It was not part of their blood,
    It came to them very late
    With long arrears to make good,
    When the English began to hate.

    They were not easily moved,
    They were icy-willing to wait
    Till every count should be proved,
    Ere the English began to hate.

    Their voices were even and low,
    Their eyes were level and straight.
    There was neither sign nor show,
    When the English began to hate.

    It was not preached to the crowd,
    It was not taught by the State.
    No man spoke it aloud,
    When the English began to hate.

    It was not suddenly bred,
    It will not swiftly abate,
    Through the chill years ahead,
    When Time shall count from the date
    That the English began to hate.

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  2. "The good argument in favor of billionaires -- trillionaires, now -- is that one person can make a decision about how to deploy substantial capital in efficient ways that a government, a corporation, or a committee can never"..yes. Also this:
    https://x.com/brivael/status/2065505394500481180

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  3. Anonymous4:44 PM

    I have yet to understand how true anarchists can claim that private property is theft. Anarcho-Marxists, yes, although that designation is technically a contradiction in terms. Anarcho-syndicalists, perhaps, if they focus on the collective as a self-governing entity opposing the larger state and/or society. Plain "anarchists?" No.

    LittleRed1

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