Thomas Transcript, Day 2

From the second half of the speech, the critique of Progressivism. 

As we meet today, it is unclear whether these principles will endure. At the beginning of the 20th century, a new set of first principles of government was introduced into the American mainstream. The proponents of this new set of first principles, most prominent among them, the 28th president of our country, Woodrow Wilson, called it progressivism.

Since Wilson's presidency, progressivism has made many inroads into our system of government and our way of life. It has coexisted uneasily with the principles of the Declaration. Because it is opposed to those principles, it is not possible for the two to coexist forever.

Progressivism was not native to America. Wilson and the progressives candidly admitted that they took it from Otto von Bismarck's Germany, whose state-centric society they admired. Progressives like Wilson argued that America needed to leave behind the principles of the founding and catch up with the more advanced and sophisticated system of relatively unimpeded state power, nearly perfected.

He acknowledged that it was a foreign science speaking very little of the language of English or American principle, which offers none but what are, to our minds, alien ideas. He thus described America still stuck with its original system of government as, quote, slow to see the superiority of the European system. Progressivism was the first mainstream American political movement, with the possible exception of the pro-slavery reactionaries on the eve of the Civil War, quote, to openly oppose the principles of the Declaration.

Progressives strove to undo the Declaration's commitment to equality and natural rights, both of which they denied were self-evident. To Wilson, the unalienable rights of the individual were, quote, a lot of nonsense. Wilson redefined liberty, not as a natural right attendant and assedent to the government, but as, quote, the right of those who are governed to adjust government to their own needs and interests.

In other words, liberty no longer preceded the government as a gift from God, but was to be enjoyed at the grace of the government. The government, as Wilson reconceived it, would be, quote, beneficent and indispensable. Progressives such as John Dewey attacked the Framers for believing that their ideas were immutable truth, good for all times and places, when instead they were, according to him, historically conditioned and relevant only in their own time.

Now Dewey and the progressives argued those ideas are to be displaced. Progressivism seeks to replace the basic premises of the Declaration of Independence and hence our form of government. It holds that our rights and our dignities come not from God but from government.

It requires of the people a subservience and weakness incompatible with a constitution premised on the transcendent origin of our rights. You will not be surprised to learn that the progressives had a great deal of contempt for us, the American people. Before he entered politics, Wilson would describe the American people as, quote, selfish, ignorant, timid, stubborn, and foolish.

He lamented that we do too much by vote and too little by expert rule. He proposed that the people be ruled by administrators who use them as tools. He once again aspired to be like Germany, where the people, he said admiringly, were docile and acquiescent.

The century of progressivism did not go well. The European system that Wilson and the progressives scolded Americans for not adopting, which he called nearly perfect, led to the governments that caused the most awful century that the world has ever seen. Stalin, Hitler, Mussolini, and Mao all were intertwined with the rise of progressivism and all were opposed to the natural rights on which our declaration are based.

Many progressives expressed admiration for each of them shortly before their governments killed tens of millions of people. It was a terrible mistake to adopt progressivism's rejection of the declaration's vision of universal, unalienable natural rights. Wilson's claim that natural rights must give way to historical progress could justify the greatest mistake in our history... 

They say our 18th century declaration has prevented us from progressing to higher forms of government, but we were fortunate not to trade our Lockean bonds for the supposedly enlightened world of Hegel, Marx, and their followers. Fascism, which after all was National Socialism, triggered wars in Europe and Asia that killed tens of millions.

The socialism of the Soviet Union and the People's Republic of China proceeded to kill more tens of millions of their own people. This is what happens when natural rights give way to the higher good of notions of history, progress, or as Thomas Sowell has written, the visions of the anointed. None of this, of course, was an improvement on the principles of the declaration.... 

If they are endowed with inalienable rights, that is final. If governments derive their just powers from the consent of the government, that is final. No advance, no progress can be made beyond these propositions.

Emphasis added, but only because emphasis is warranted.