Alternatives to the state
Stack Up Or…
FPC has a proposition.
We usually avoid that sort of language around here, out of courtesy and a desire to accommodate people of gentle temper. Still and all, the demand is hereby rejected.
The Skies Above
Is a god, or any divine power, only a mirage of the human-made political structures that oppress us? This understanding of religion, popularized by 19th-century thinkers like Karl Marx and Émile Durkheim, has become received wisdom among the anthropologists and sociologists studying the origins and functions of religious life. We sense that we live under forces of authority that constrain us, and yet we cannot precisely locate or understand them. Needing to give some shape or form to this coercion, we project it onto the clouds, fashioning heavenly beings...Yet the existence of societies without chiefs or kings, or any vertical political organization, challenges this picture. In communities that traditionally recognized no rulers or government, from Tierra del Fuego to the Central Arctic to the Philippines, we still find complex concepts of celestial hierarchies, metahuman authorities, and bureaucracies of deities and spirits with no correspondence to the human social order. Where do these ideas come from, which reflect no living conditions on the ground?
The stories in the essay are also noteworthy, but the basic question is striking. It seems as if our sense of hierarchy doesn't reflect social or material conditions. It might still be materialist in its origin -- perhaps it represents an inherited sense of reality as played out in the DNA or genes of our evolved bodies. If so, it ought to be a pretty basic sort of inheritance given that it is expressed by all human societies; but if that is the case, why are the expressions also so different and varied? Why do some believe in a heavenly father, but others in mercenary spirits that have to be placated to avoid bad luck?
In a sense the question is allied to another question, that of whether our attempts to track back the Indo-European language's evolution can similarly let us reconstruct an earlier proto-religion among the peoples who spoke those languages. I think it's well known that Thor looks a lot like pagan deities both Celtic and Slavic, just as one can find common ur-roots for Celtic and Germanic and Slavic words. Our words continue to evolve all the time, so perhaps it is no surprise to find Tacitus saying that he thinks of Woden as being the Germanic sort of Mercury, whereas to another Woden looks more like Bacchus. Just as words slip and change in meaning, perhaps so too the ideas speakers have about the divine.
Even today, how we talk about these things follows the pattern described here:
If “power descends from heaven to earth,” Sahlins writes, “human political power is necessarily and quintessentially hubris, the appropriation of divinity in one form or another.” The charisma of politicians is always given by the gods, such as the mana handed down to legions of Melanesian chiefs. In his essay, Sahlins touches upon the interesting point that hubris, or overstepping the boundaries between the human and the divine, also underlies structures of class, with elites often seen as possessing or appropriating spirit-power. In turn, any emancipatory movement must mobilize the metahuman as “the necessary precedent of political action.”
Quite so. The Communists, who followed Marx's misunderstanding of all this, nevertheless ended up appointing "scientific materialism" to the role of explaining the necessary, unavoidable workings out of a dialectic embedded in humanity's material evolution -- what our own political left likes to call "the arc of history." Thus History, and Science, become the metahuman powers watching over our destiny and motivating us along towards it.
If the exercise of political power is always hubris, then the mythic forms says that the exercise of power is always punished. More, that this punishment is a matter of divine justice, a restoration of the proper relationship between the human and the divine. Certainly as a matter of empirical fact all such human political powers collapse and are brought low. Christianity speaks of Christ the King, who will come and exercise such power directly and properly as a divine figure for whom it is not hubris, the only sort of rule that could even be imagined to last forever.
Election Followup
An Injustice
Peter Cichuniec on Friday was sentenced to five years in prison. But Cichuniec was not the officer who first physically accosted McClain within 10 seconds of exiting a patrol car, despite that no crime had been reported and that McClain had no weapon.... Nor was Cichuniec one of the two officers who joined Woodyard shortly thereafter, helping him forcibly subdue and arrest McClain, notwithstanding the fact that they had not met the constitutionally required standard to do so....Cichuniec, who didn't arrive until about 11 minutes later, was the lead paramedic, ultimately administering too large a dose of a sedative after miscalculating McClain's size and hearing from police that McClain was allegedly experiencing "excited delirium".... while it remains unclear what exactly caused McClain to go into cardiac arrest, an amended autopsy attributes McClain's death to "complications of ketamine administration following forcible restraint."
So, we can't say for sure that his action caused the death; the action was at most an error; the error was brought on by poor information given him by responding officers; and those officers had also assaulted the victim.
I realize that being able to administer drugs is a significant responsibility, but this seems to me like an extraordinary injustice. Paramedics work extremely hard to receive a credential that merely allows them to work harder than nurses in worse conditions for less money. They are a crucial link the chain of emergency medicine, the difference between basic and advanced life support while you are being transported to a hospital.
We should not be sending them to prison for mistakes, which is not to say that there shouldn't be accountability for mistakes. Accountability need not entail sending a paramedic to prison for having screwed up a dosage because he was given bad information at a chaotic scene.
The Reason article notes that the police received far less accountability for their actions, which has been a hot button for some years now. I'll leave the police issue to the side. This isn't how a decent society should treat a paramedic even if he made a deadly error.
Super Tuesday
On Tuesday, voters will also choose between two Democrats seeking their party’s nomination for a seat on the state Supreme Court. Currently that seat is occupied by Justice Allison Riggs, a voting rights attorney who was appointed to fill a vacancy on the court by Gov. Roy Cooper in 2023. Riggs has said she is not just running her race, but campaigning to build a pipeline so Democrats can win back control of the high court in 2028. Riggs’ campaign received more than $80,000 in individual donations in the first quarter of 2024. She ended that reporting cycle with more than $178,000 in the bank.Riggs’ opponent in the primary is Lora Cubbage, a former prosecutor who also worked in the Attorney General’s Office handling workers’ compensation claims before becoming a Superior Court judge. Cubbage received about $50,000 in individual donations. Among them: a $250 donation from Brent Barringer, husband of state Supreme Court Associate Justice Tamara Barringer, a Republican. She also received $250 from Robert Broadie, a Superior Court judge in Davidson and Davie counties. Cubbage had about $90,000 left in the bank as of mid-February.
"We Must Dissolve [The Supreme Court]"
Nice try
This case raises the question whether the States, in addition to Congress, may also enforce Section 3. We conclude that States may disqualify persons holding or attempting to hold state office. But States have no power under the Constitution to enforce Section 3 with respect to federal offices, especially the Presidency.