The Battle of Tegyra in 375 B.C. proved that the legendary Spartan army could be defeated.A thousand Spartan soldiers, trained for combat from the age of 7, were returning from an expedition when they stumbled on a much smaller force from the rival city of Thebes. Rather than retreat, the Theban infantry charged, pulling into a close formation and piercing the Spartan lines like a spear. The Spartans turned and, for the first time ever in pitched battle, fled.The most fearsome military force of its day had been defeated by the Sacred Band of Thebes, a shock troop of 150 gay couples.
This is almost true. The only thing that isn't quite is the description of the homosexual pairs as "gay," which is definitely a modern phenomenon that had nothing to do with their particular expressions. Plato described the ethic, though he was not speaking of the Sacred Banders but of an imaginary force.
Thus numerous are the witnesses who acknowledge Love to be the eldest of the gods. And not only is he the eldest, he is also the source of the greatest benefits to us. For I know not any greater blessing to a young man who is beginning life than a virtuous lover or to the lover than a beloved youth. For the principle which ought to be the guide of men who would nobly live at principle, I say, neither kindred, nor honour, nor wealth, nor any other motive is able to implant so well as love.
Of what am I speaking? Of the sense of honour and dishonour, without which neither states nor individuals ever do any good or great work. And I say that a lover who is detected in doing any dishonourable act, or submitting through cowardice when any dishonour is done to him by another, will be more pained at being detected by his beloved than at being seen by his father, or by his companions, or by any one else. The beloved too, when he is found in any disgraceful situation, has the same feeling about his lover. And if there were only some way of contriving that a state or an army should be made up of lovers and their loves, they would be the very best governors of their own city, abstaining from all dishonour, and emulating one another in honour; and when fighting at each other's side, although a mere handful, they would overcome the world. For what lover would not choose rather to be seen by all mankind than by his beloved, either when abandoning his post or throwing away his arms? He would be ready to die a thousand deaths rather than endure this. Or who would desert his beloved or fail him in the hour of danger? The veriest coward would become an inspired hero, equal to the bravest, at such a time; Love would inspire him. That courage which, as Homer says, the god breathes into the souls of some heroes, Love of his own nature infuses into the lover.
The concept here is not necessarily homosexual at all; the idea is that since your lover would be watching you, you would not do any base thing like flee or throw down your arms. You would strive for honor, because you would want to be seen at your best while your beloved was watching. The beloved could be heterosexual just as well, but in the world before firearms women generally were not going to be effective on the field of armed and armored combat. Yet the basic concern was one of pursuing the heights of honor and avoiding anything dishonorable, which pursuit we know from Aristotle's description of magnanimity to be the capstone of virtue.
Unconsidered by Plato is the danger posed to unit cohesion by pairs of lovers who are loyal to each other in a way they aren't loyal to the rest of the band. Likewise, of course, the disruptive effect of introducing sexuality into a close unit like an infantry squad, where competition to be the beloved of an especially desirable soldier could tear the unit apart. (This has been a much bigger problem with the heterosexual soldiers since the introduction of women as well as gays to the military, simply because a single woman attracts almost all the male soldiers, whereas a gay soldier is mostly unattractive to the other males).
The Sacred Band contested the latter problem by recruiting established couples rather than a free-for-all 'singles' environment. They had an impressive battlefield record, eventually being destroyed by Alexander the Great's forces.
In his new book, The End of Everything, Victor Davis Hanson uses the destruction of Thebes by Alexander as his first example.
ReplyDelete