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Come Off It, Washington Post
A Materialist Looks at Chesterton
When you die — when these organized atoms that shimmer with fascination and feeling — disband into disorder to become unfeeling stardust once more, everything that filled your particular mind and its rosary of days with meaning will be gone too. From its particular vantage point, there will be no more meaning, for the point itself will have dissolved — there will only be other humans left, making meaning of their own lives, including any meaning they might make of the residue of yours.
These are the thoughts coursing through this temporary constellation of consciousness as I pause at the lush mid-June dandelion at the foot of the hill on my morning run — the dandelion, now a fiesta of green where a season ago the small sun of its bloom had been, then the ethereal orb of its seeds, now long dispersed; the dandelion, existing for no better reason than do I, than do you — and no worse — by the same laws of physics beyond meaning: these clauses of exquisite precision punctuated by chance.
Nevertheless this is an essay that particularly appreciates Chesterton's insights into the wonder of the world. The author cites his autobiography, but ironically the admired thoughts are nowhere better expressed than in one especially astonishing chapter of Orthodoxy: "The Ethics of Elfland." I am likewise inclined to agree that the issues he addressed there have never been better described than by him, and that they are exactly as he says of fundamental importance.
Indeed the autobiographical quote the author pulls makes a lot of optimists and pessimists right after making the point of astonishment at natural beauty, a move that follows the narrative structure of Orthodoxy exactly. Chesterton goes right on from "The Ethics of Elfland" to "The Flag of the World." If the essay's author should wish to consider the issue both further and deeper, that work is the one to consult.
The Flag Code
Buying Your Way Out of the Constitution
“This report makes it clear that the government continues to think it can buy its way out of constitutional protections using taxpayers’ own money," says Chris Baumohl, a law fellow at [Electronic Privacy Information Center].
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Make Way, Women!
Lesbian:
A non-man attracted to non-men. While past definitions refer to ‘lesbian’ as a woman who is emotionally, romantically, and/or sexually attracted to other women, this updated definition includes non-binary people who may also identify with the label.
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A Biography of Plato
Contrary to many people’s perception of him, Plato did not spend his entire life listening to Socrates philosophising in colonnades in Athens or writing dialogues meandering through complex ideas. He was once captured in the middle of the Mediterranean Sea and put up for sale in a slave market....The enslavement allegedly occurred while Plato was travelling home from Sicily in 384 BC. A number of ancient biographers claim that the philosopher boarded a ship with a Spartan who enslaved him on the orders of the tyrant of Syracuse, but Plato’s new biographer, Robin Waterfield, suggests it’s more likely that he was on board a merchant ship which caught the eye of pirates. The seas were full of marauders in this period and it is entirely possible that Plato sailed into treacherous waters. His luck changed after he was spotted in the market by an admirer who agreed to pay a ransom to secure his release.Plato never mentioned any of this in his own writings, but then he rarely wrote about himself at all... Waterfield is reluctant to dismiss the episode of Plato’s capture as pure fallacy because the circumstances are credible and the chronology seems to fit with what we know of his movements.
Well, the story certainly isn't a fallacy because a fallacy is an error in logic, not an error of fact. That is on the reviewer, though, not the author. The author sounds like he's done a creditable job at constructing a history of Plato, which is a task well worth doing even if it is not always as exciting as the stories about Plato.