AVI
links to a piece
about Carl Schmitt, who might or might not be described as an important 20th century political philosopher. AVI says he hadn't encountered him before, and that is not surprising: I don't recall a single one of my philosophy professors ever saying his name or referring us to a reading of anything he wrote, not even the ones who apologized for Heidegger and included his work. Heidegger was an important 20th century philosopher who was also a devoted Nazi; Schmitt was a devoted Nazi who also engaged in philosophy (but more importantly to his own career, in law of a sort -- another devotee of the idea that 'legal' and 'lawful' might come apart, perhaps).
The article AVI links ends up making both cases: that he was an important philosopher, because his ideas were influential in his lifetime and have become important in ours due to being picked up by contemporary totalitarians in China and across the worldwide authoritarian Left; and that he was not, because he was never able to escape from the legacy of Hobbes that he meant to criticize.
I think there's ultimately some good philosophical advice about how to handle Schmitt at the end:
It should be no wonder, then, why despairing conservatives in the West might see echoes of Schmitt’s ideas in action everywhere, and then to logically look to him for understanding. And they absolutely should read him, just as they should read the cutting analyses of Marx. But, just as when reading Marx, they’d best do so while maintaining a very healthy wariness about his prescriptions...
It’s possible they would be better off listening, as Schmitt might have, to Ernst Jünger. He despised totalitarianism (and in particular “the Munich version – the shallowest of them all”) as the worst manifestation of liberal modernity, a force capable only of turning men into soulless automatons. Like his estranged friend, Jünger would also ask himself during the war what one could “advise a man, especially a simple man, to do in order to extricate himself from the conformity that is constantly being produced by technology?” In contrast to Schmitt, the answer Jünger, an atheist, eventually settled on was: “Only prayer.” For, “In situations that can cause the cleverest of us to fail and the bravest of us to look for avenues of escape, we occasionally see someone who quietly recognizes the right thing to do and does good. You can be sure that is a man who prays.”
Schmitt's legal theories end up setting aside law in favor of power. The author is correct that this is also the position of many on the authoritarian Left today. The shift to a 'friend/enemy dynamic' instead of traditional American politics has intensified (which AVI often calls tribalism).
He is also correct that the rule by permanent emergency is becoming a feature that our government, and not only ours, cannot seem to walk away from. Witness Justin Trudeau in Canada, who set aside everything of Canadian civil liberties by embracing emergency powers that would allow him to freeze the bank accounts of citizens on suspicion alone. Thereby he forbade them from participating in the market, buying or selling even basic goods, making mortgage payments -- all for the unproven 'crime' of having made donations to a lawful charity approved for such donations by his own government.
So I agree the article is worth reading, and Schmitt as well. I also agree that it is crucial not to lose sight of the transcendent and the divine while you do so. Or, as Nietzsche warned, "When you look into an abyss, the abyss also looks into you."
Abyssus abyssum invocat. Beware.
