Two from ALD

Two From Arts & Letters Daily:

A piece on stoicism, which contrasts it to the products being generated by our own age:

Ours is not a philosophical age, much less an age of Stoicism. As Frank McLynn explains in his new biography of Marcus Aurelius, the last of Rome's "five good emperors," commander of Rome's prolonged campaigns against the invasions of barbarian German tribes, and the last important Stoic philosopher of ancient days, our philosophers (academics) no longer profess to help the average person answer life's great metaphysical questions. Contemporary philosophers might contemplate such abstruse problems as whether mental properties can be said to emerge from the physical processes of the universe; what the necessary and sufficient conditions are for self-interest; where the mind stops and the rest of the world begins-not, perhaps, the pressing existential questions presented by the normal course of a human life.

Beyond the realm of professional philosophy, an ever-expanding tribe of self-appointed lay philosophers profess practical strategies for worldly success: how to win friends and influence, how not to sweat the small stuff, how to free ourselves from shyness, anxiety, phobias, poverty, extra pounds...

That part about university philosophers is mostly true as far as it goes, which is this far: Anglo-American philosophy departments. There is a lot of interest in broader questions in non-English speaking Europe, but there the problem is that they are mired in dead-ends.

That only means that the time is right for something new: a hailstone, or, if you like, a mustard seed.

Philosophy is more important than people understand, as the second article shows. It is on fertility:

Many conclude that if you value your happiness and spending money, the only way to win the modern parenting game is not to play. Low fertility looks like a sign that we've finally grasped the winning strategy. In almost all developed nations, the total fertility rate—the number of children the average woman can expect to have in her lifetime—is well below the replacement rate of 2.1 children.

What, though, is being measured in these happiness surveys? People are asked how happy they are. Well, how happy are you? What am I asking you to evaluate? That is a question of philosophy.

What is a good life? The first article will point you in the direction of Marcus Aurelius' answer. If you can adopt his model, the question, "Are you happy?" means something entirely different than the question modern Americans hear you asking. They think you are asking them, "How do you feel?"

That shift in mindset has tremendous consequences. You decide to make it, perhaps, because you read a biography of Marcus Aurelius. Or perhaps you read some arguments about Aristotle, and how he defined happiness. Or perhaps you only watched Oprah, and stick with "How do you feel?" Whichever you do, you find that this decision -- an apparently minor preference for one way of thinking over another -- changes your life and everything about it.

Eric often says "Facta, non verba," and that is true as far as it goes. Some of the words, however, are necessary conditions for the deeds. If you don't have the thoughts, you'll never pursue the acts. You may never feel pain or know much by way of sorrow, and you may feel content. You will never, however, be happy.