Pagans

Pagans:

"Pagan" is a word that comes from the Latin paganus, "country-dweller," which in turn comes from pagus, "the country." It is one of the great ironies that modern Pagans are therefore mostly urban, with the countryside being ruled over by Baptists.

Nevertheless, I think most of the Pagans I've known have aspired to 'the rural life,' even though few of them have lived it. Some push out and give it a try, like this lady, who is demanding a bit of respect from the local school board with help from the ACLU.

This is twice in a week that I'm coming down on the same side of something as the ACLU. I learned of the case over at Southern Appeal, while checking to see if Feddie has put up that post on 4th Amendment issues yet. I know he's overwhelmed with business-related matters now.

Anyway, back to the pagans.

Grim's Hall has always been a defender of the various neo-pagan faiths, ever since that time I decided to get into it with the Raving Atheist over Forn Sidr, a faith based on ancient Germanic customs and mythology. We don't normally discuss religion here in any other context than this one: defending people's Constitutional rights. That Constitutionalism is at the core of most of my political beliefs, which is why I want to know precisely how the NY Subway searches comply with the 4th Amendment, or at least have it spelled out frankly that they do not so we can be conscious about the fact that we are making a particular exception, for a particular reason.

I don't care for protestors as a rule. People who go out of their way to make a scene just to make a point irritate me a great deal. I think that this particular lady would be doing herself and her neighbors a service if she accepted their sensibilities and left them to their prayers. Sometimes self-sacrifice is the nobler path.

Nevertheless, it seems plain enough to me that she has a right to be considered on equal terms as any other religious leader. Those terms are: if you're going to have a public prayer associated with a legislative or executive body, you must not establish that the prayer be delivered by a particular religion. On the other hand, whoever delivers it must also not pretend to greater unity than exists -- whether a Baptist or a Pagan delivers the prayer, it must be couched in terms that really are acceptable to all parties present.

If I'm going to pray for us at a government meeting, I don't get to tell the Father of All that we have gathered in the hope that gun-control advocates will be reformed. If you're giving the prayer, you don't get to claim that we've gathered in the hope that our hearts might all embrace pacifism.

Either one is a plain lie, for one thing, which you ought to be careful about delivering to a divine being. It's also in bad taste.

If the lady's willing to accept those rules -- and I don't know if she is, having so little regard for her neighbors' wishes in other respects -- she ought to be considered same as anyone. I'm sure we all sat quietly at a neighbor's table, growing up, while the head of the house delivered a Grace that we didn't find entirely comfortable.

It's the same principle at work here, with the additional consideration that a head of household has far greater authority to choose the terms of the prayer. The table sits in the house, and the guest is under the roof of the house.

The government house belongs to us all. Therefore, if we are going to have a public prayer, we must be extra careful to show respect to all of our fellow Americans.

UPDATE: Besides, look how much fun it is to be a pagan... well, even just for a few days in Ireland.