Arts & Sciences:

From the beginning of a piece on failed civilizations:
In particular many of the so-called hard scientists such as physicists or biologists, don't consider history to be a science. The situation is even more extreme because, he points out, even historians themselves don't consider history to be a science. Historians don't get training in the scientific methods; they don't get training in statistics; they don't get training in the experimental method or problems of doing experiments on historical subjects; and they'll often say that history is not a science, history is closer to an art.
Historians often say that history is not a science because history is not a science. One of the central problems with modern society is its increasing inability to tell the difference between what is a science, and what isn't. This is directly related to the prestige that has come to be associated with the label of "science" during the 20th century.

In part because of the tremendous material advances brought us by science, the concept of science enjoys considerable standing. The best way to make sure that your ideas are put into practice is to convince others that they are scientific: to say that something is scientific is commonly thought to be the same as saying that it is true beyond the possibility of counterargument. Psychology (from the Greek, psyche-, or "spirit/soul," and -ology, or "study of"), which claims to be the science of the mind, has so convinced the majority of Westerners that it is scientific that a psychologist's testimony alone can strip a man of his freedom, serve as reason not to hire him, or to fire him from a job he already has. A man can be subjected to forced injections of drugs and imprisonment based on nothing more than a psychologist's assessment.

This all rests upon a misunderstanding of just what science is. Science is one kind of inquiry, a particular kind that rests upon two general principles: the method of making no assertions that cannot be tested and falsified; and the complete transparency and open debate of all assertions being made, none of which are ever to be taken as invunerable. Science is indeed a great thing; it is indeed powerful.

It isn't -everything-, though, and it isn't all powerful. There are some endeavors that are not, and can not be, science. History is one of them. So, as it happens, is "psychology," which would be more honestly called philopsyche, after the fashion of philosophy. Anything which involves the working of the human mind isn't and cannot be a science. This is simply because the human mind isn't observable, and therefore, it is not testable. Regardless of how cautiously you design your tests, the fact is that you are simply guessing about the why of a given decision. You can't really observe the process of decision making.

Stripping these so-called "social sciences" of the notion that they are sciences is one of the greatest services we could do for our culture. There is nothing more noble than art, exactly because there is nothing more human than art. We ought to be proud to be performing the arts, practicing the arts. There are too many, though, who are unwilling to compete in a fair and open atmosphere. They wish to hide behind the authority of science, even if they must do so illegitimately.

And they must: science was never about stifiling debate, but always about enforcing it systematically. Psychology, sociology, and the rest do not--as history does--recognize honestly the fact that their methods simply cannot be scientifically tested, cannot be falsified, cannot be proven nor disproven. As such, all of their assertions deserve a healthy scepticism. That scepticism should be the healthier for the fact that these so-called disciplines will not admit the truth about their methods. They are a blight upon our way of thinking, and of conceiving the world.

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